I know not what, unless it were the prophet of Tippecanoe, had turned my curiosity to inquiries after the metaphysical science of the Indians, their ecclesiastical establishments, and theological theories; but your letter, written with all the accuracy, perspicuity, and elegance of your youth and middle age, as it has given me great satisfaction, deserves my best thanks.
Your letter of December 28th,was duly received, but by reason of busy cares I have not been able to reply. The pamphlet sent by you came two or three days after the letter reached me.
One sentence of your letter you would probably resent as an impertinence, or attribute to fanatical cant if I were to repeat it, with a request for you to make it of personal application to yourself.
You will pardon me when I state that no man living has a greater interest in the question whether the Book of Mormon is a fabrication from Writing a letter on headed paper samples.
Spaulding's romance, or a discovery of deposited records of early inhabitants of this country as it purports to be, and came into being as my father, Sidney Rigdon, Martin Harris, Peter and David Whitmer, Oliver Cowdery and others, claim.
If the religious teachings and principles that the book contains are true, and comport with the New Testament Scriptures, I am interested in maintaining them and the book because of them.
If those principles are false, I am interested in abandoning them and inducing others to do so too. If I become satisfied that the statement respecting the manner in which Joseph Smith became possessed of the records is true, I am interested in maintaining it; and if I become convinced that he was a bad man, and foisted a falsehood upon the world, deliberately, persistently and wickedly, I am interested in denouncing such act.
Howe's book to the last confession of John D. Lee, and Ann Eliza's exposure.
I have given them all a close, and so far as I could, an analytical consideration; and will do the same with your pamphlet. The results I will write to you, and you will no doubt read what I send carefully and thoughtfully, whether you do prayerfully or not. Like all who have essayed to write upon the subject you have taken Howe's work as the basis, and have considered what is stated there as proved.
If, therefore, discredit is thrown upon that work, the premise upon which your argument rests is destroyed.
So far as Joseph Smith's possible access to the manuscript of Solomon Spaulding is concerned, whatever previous writers may have done, the theory is abandoned by you.
This leaves the question confined to Sidney Rigdon and his possible connection with those manuscripts. The possession of the manuscript is accounted for in the statement of Mesdames Davison and McKinstry, daughter and wife of Rev. Spaulding, from its inception until its committal to Dr.
Hurlbut inexcept the possible time it may have been in the care of Silas Engle, as stated by your father, "some weeks," and returned as he supposed, and Mrs. McKinstry states, and as it must have been, because Mrs. McKinstry states that she had access to it at her Uncle Sabine's after Mr.
Spaulding's death, after the removal of the family from Amity, Pennsylvania, and before their arrival in Monson, Massachusetts. This narrows the time in which Sidney Rigdon could have had access to the "Manuscript Found" to these "some weeks" that they were in Engle's or your father's care; the identity of the manuscript insisted upon as the origin of the Book of Mormon and the one left at the office of your father being admitted.
If Rigdon had access to it at this time he must have copied it, as Engle returned the original. The theory that S. Rigdon copied it is untenable for two reasons. One is the time allowed for the work, and the circumstances do not favor it.
The other is that Rigdon was not at Pittsburgh tillfive or six years after Spaulding's death and the removal of the family with the manuscript in their possession from that place. This theory of Sidney Rigdon's getting possession of the manuscript through Lambdin subsequently, upon the supposition that Spaulding had transcribed it for the printer is ingenious; but is a supposition only, unsupported by any proof, and shows the first theory to be of doubtful character, or it would not have been resorted to.
The statement that Dr. Hurlbut sold the manuscript of the "Manuscript Found" to the Mormons is disposed of by the Doctor himself, who placed it as he says, in the hands of E.
Howe, of Painesville, Ohio. The force of these points is seen when you take up and consider one by one the statements made by the witnesses cited by Mr. Howe in his works, respecting the similarity between the names, plot of the work, and history of Mr.
Spaulding's suppositious romance, and the Book of Mormon. All these witnesses certify upon their memory, and you should in justice in the absence of direct testimony upon the point, apply your note number 1, page 11 of your work.
The possession of the manuscript being accounted for until long after the publication of the Book of Mormon, and always in the hands of the antagonists of Mormonism, the opposers of Joseph Smith, the principle of the law of evidence holds good that a party is precluded from proving the contents of a written instrument, unless it is shown that such instrument is lost, or destroyed, or in the hands of the opposite party.(2) An importer shall apply in writing to the concerned Import Control Authority for registration in any of the six categories mentioned above along with necessary papers and original copy of the Treasury Chalan as evidence .
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Vol. Lamoni, Iowa, May 1, No. leslutinsduphoenix.com is evident that much good will result from [the visit] to see the manuscript copy of the Book of Mormon; and the examination we gave of them satisfied us that there was never but the one copy made, and that one is the one kept by Father Whitmer.